{"id":126708,"date":"2016-01-30T22:15:05","date_gmt":"2016-01-30T20:15:05","guid":{"rendered":"https:\/\/www.zelfkennis.nu\/ik-geef-het-op\/"},"modified":"2024-12-27T19:09:41","modified_gmt":"2024-12-27T17:09:41","slug":"i-give-up","status":"publish","type":"page","link":"https:\/\/www.zelfkennis.nu\/en\/i-give-up\/","title":{"rendered":"I give up"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; custom_padding_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;section&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;rgba(255,255,255,0)&#8221; custom_padding_tablet=&#8221;50px|0|50px|0&#8243; custom_padding_phone=&#8221;&#8221; da_disable_devices=&#8221;off|off|off&#8221; transparent_background=&#8221;on&#8221; padding_mobile=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; da_is_popup=&#8221;off&#8221; da_exit_intent=&#8221;off&#8221; da_has_close=&#8221;on&#8221; da_alt_close=&#8221;off&#8221; da_dark_close=&#8221;off&#8221; da_not_modal=&#8221;on&#8221; da_is_singular=&#8221;off&#8221; da_with_loader=&#8221;off&#8221; da_has_shadow=&#8221;on&#8221;][et_pb_row padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;780px&#8221; use_custom_width=&#8221;on&#8221; custom_width_px=&#8221;780px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_post_title meta=&#8221;off&#8221; featured_image=&#8221;off&#8221; _builder_version=&#8221;4.22.1&#8243; title_all_caps=&#8221;off&#8221; background_color=&#8221;rgba(255,255,255,0)&#8221; parallax=&#8221;on&#8221; parallax_effect=&#8221;on&#8221; module_bg_color=&#8221;rgba(255,255,255,0)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_post_title][et_pb_text admin_label=&#8221;tekst&#8221; _builder_version=&#8221;4.27.4&#8243; background_color=&#8221;#fff2d7&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; module_alignment=&#8221;left&#8221; custom_padding=&#8221;3%|3%|3%|3%&#8221; z_index_tablet=&#8221;500&#8243; border_width_all=&#8221;8px&#8221; border_color_all=&#8221;#dcb385&#8243; use_border_color=&#8221;on&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>Intentions for Inner Liberation<\/h2>\n<p class=\"comment\">The following &#8216;I-give-up&#8217; intentions are reminders. They help us remember the <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"&lt;b&gt;\u2022&lt;\/b&gt; &lt;em&gt;Tendencies&lt;\/em&gt; are driven by innate character traits (referred to as &lt;em&gt;w\u00e1sana&lt;\/em&gt; in Vedic philosophy) and arise completely mechanically. They are conditioning in our individual (individualized) essence. But tendencies also arose as a strategy to cope with difficulties.&lt;br \/&gt;&lt;b&gt;\u2022&lt;\/b&gt; &lt;em&gt;Needs&lt;\/em&gt; are somewhat real, like the essential need for safety. Here, however, we mean &lt;em&gt;frozen needs&lt;\/em&gt;, which were not met in early childhood and therefore resurface in adulthood.&lt;br \/&gt;&lt;b&gt;\u2022&lt;\/b&gt; &lt;em&gt;Conditioning&lt;\/em&gt; results from upbringing and painful experiences \u2013 we acquire them throughout our lives \u2013 causing us to react mechanically, thus inappropriately in situations.\"><span style=\"color: #993300;\">tendencies, needs, and conditioning<\/span><\/span>: like shackles that keep us chained and cause feelings of separation and unhappiness. They show us what we resist, what we feel we &#8216;must&#8217; do, what we attach ourselves to, and what we cannot surrender to. Many of our beliefs (especially in personal interactions with others) lead to an inner stance of resistance, opposition, stubbornness, and separation, causing various conflicts and misunderstandings that further strengthen identifications (and thus the ego). Intentions for inner liberation can free us from the yoke of our <span class=\"tooltips \" style=\"\" title=\"Read more &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/essence-and-personality\/&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt;\"><span style=\"color: #993300;\"><em>conditioned personality<\/em><\/span><\/span> that constantly takes over unconsciously and makes us forget our true Self.<\/p>\n<p class=\"comment\">Reading and understanding these &#8216;I-give-up&#8217; intentions is one thing; genuinely remembering them when they are relevant is another. Acting on them with a deep desire is yet another matter. We&#8217;re talking about acting from a deep desire of our essence, driven by our Feeling Center &#8211; our <em>devotion<\/em> to ourselves and to pure action &#8211; supported by our Reasoning Center, our clearly formulated principles. This is: <em>giving up<\/em> through intelligent <em>surrender<\/em>, in compassion <em>with<\/em> ourselves, dedicated <em>to<\/em> our Self.<\/p>\n<h3>First, Truly Understand<\/h3>\n<p class=\"comment\">Firstly, we need to deeply understand these &#8216;I-give-up&#8217; intentions if we want to engage with them. <em>Understand with our heart<\/em>, which goes deeper than just <em>grasping with our mind<\/em>. What does it mean to follow such intentions? What are the consequences if, for instance, we change our personal life path based on these intentions? How do we feel about it? Do we face loss or grief? What exactly should we do or refrain from doing because of these <em>I-give-up<\/em> intentions?<br \/>Subsequently, we can remember this approach when it&#8217;s relevant, i.e., at all those moments when one of our inner limitations (due to conditioning) automatically surfaces. Because they do, daily, over and over again, without pause, unless we examine them.<\/p>\n<p>Practicing these intentions doesn&#8217;t so much lead to &#8216;doing&#8217; something but more to &#8216;letting go&#8217; or not doing.<br \/>As soon as we realize that this method initiates a process of liberating detachment that will free us from various identifications, it becomes self-evident to let go of inner restrictive attitudes. It brings us to the natural state of our essence, which feels entirely natural. A state of Being, simply.<br \/>Continuously giving up tendencies, conditioning, and needs with devotion provides the same mental and emotional lightness you feel when coming in from the rain and shedding all your wet clothes. You might feel somewhat exposed, but also refreshingly free because what stuck to you is gone.<\/p>\n<h3>Observing the Cause<\/h3>\n<p class=\"comment\">We can only recall and practice our <em>I-give-up<\/em> intentions if we perceive the current moment our <em>inner turmoil<\/em> arises. Perception can only occur in the Now, so when we are fully present in <span class=\"tooltips \" style=\"\" title=\"Read more &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/about-self-remembrance\/&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt;\"><span style=\"color: #993300;\"><em>self-remembrance<\/em><\/span><\/span>: in a sentient observation of ourselves in the situation we\u2019re in, integrating our inner perception with that of the external. At this moment, the inner light of our discernment shines upon mental shadow creators (our emotions \u2018awaken\u2019 us to this), and this light will dispel the inner shadow by consciously and correctly dealing with these unwanted emotional-mental pop-ups of our mind. Practice is required: the repeated application of your personally formulated intentions, no matter how unfamiliar it feels. After a while, it becomes as easy as taking a deep breath.<\/p>\n<p class=\"comment\">Following <em>I-give-up<\/em> intentions might elicit deeper emotional reactions, which we can observe and must take seriously. Reflecting on them allows us to feel what lies behind the inner attitude we\u2019re giving up and see the real cause of the discomfort, which is different from its trigger that merely presents itself in a situation. The cause might be <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"- Old wounds almost everyone experiences in early childhood, a time when our discernment wasn\u2019t well-developed or couldn\u2019t be reached, preventing us from understanding things and causing pain.&lt;br \/&gt;- A trauma might result from an intense emotional experience we couldn\u2019t handle from our essence, deeply affecting our essence and making us lose ourselves to some extent.&lt;br \/&gt;- A frozen need is a need that wasn\u2019t recognized or fulfilled by our primary protectors, usually our parents, in our childhood. This need then continuously plays a role under the surface in various situations, unconsciously reminding us of it.\"><span style=\"color: #993300;\">old wounds, a trauma, or a frozen need<\/span><\/span> we acquired when we were young. Following a self-formulated <em>I-give-up<\/em> intention might not instantly dissolve an identification, but with repeated application, it ensures the real cause can hide less and eventually is seen in the light of knowledge. As this is an inner shadow, it stands no chance against inner Light. It truly is an ongoing process for some time.<\/p>\n<h3 class=\"comment\">This is the crux:<\/h3>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-119487\" src=\"https:\/\/www.zelfkennis.nu\/wp-content\/uploads\/2018\/09\/surrender-kl.jpg\" alt=\"Surrender\" width=\"328\" height=\"212\" srcset=\"https:\/\/www.zelfkennis.nu\/wp-content\/uploads\/2018\/09\/surrender-kl.jpg 700w, https:\/\/www.zelfkennis.nu\/wp-content\/uploads\/2018\/09\/surrender-kl-300x194.jpg 300w\" sizes=\"(max-width: 328px) 100vw, 328px\" \/>Perceiving our restrictive tendencies, needs, and conditioning, and thus recalling the <em>I-give-up<\/em> intention, is the beginning of genuine inner freedom. You see and observe your tendency, need, or conditioning as if it&#8217;s right in front of you, in your hands. You notice the feelings that arise with it. You fully accept them, but without engaging in them, simply observing them in silence for a while&#8230; And then, you give it all back because <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Every manifestation in the physical and the subtle world of the mind is a manifestation of the Self, of Absolute Consciousness. We might think it is &quot;from us as individuals&quot;, but that\u2019s an illusion. All manifestations we perceive, outside and within us, are not &quot;mine&quot;, so we can give them back to What manifested them: the Consciousness itself. This way, we are freed from them, and conditioning, dogmas, and individual or collectively held beliefs, however &quot;beautiful&quot;, are no longer a restricting identification.\"><span style=\"color: #993300;\">it isn&#8217;t &#8216;yours&#8217;<\/span><\/span>, and you surrender it to your highest Essence. As a gift. <em>Giving up<\/em> is also <em>dedicating<\/em>. <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Our inner stance here is a kneeling one, with the nose to the ground and hands offering above our head. Naturally, this pose can also be physically assumed. The chance that the intention has a deeper impact is high.\"><span style=\"color: #993300;\">Intensely<\/span><\/span>. In fact, we thank our inner limitation, tendency, or feeling for further aiding us by no longer accepting it as part of ourselves. We perform a very respectful action, following what we know, and in devotion (in a certain humility) to our True stature, which is completely free and awaits us behind our illusions. This way, we can leave behind all our illusions by realizing them, giving them up with our intelligent Reason, and dedicating them to our devoted Heart. In this manner, we give up our ego, which consists entirely of illusions, identifications, conditioning, and &#8216;little desires&#8217;. Giving up is a highly motivated and deeply felt action from our <span class=\"tooltips \" style=\"\" title=\"Read more &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/magnetic-center\/&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt;\"><span style=\"color: #993300;\"><em>Magnetic Center<\/em><\/span><\/span>. We are fully responsible for this detachment process. Nobody else can do it for us.<\/p>\n<h3>Intense Desiring<\/h3>\n<p class=\"comment\">Acting according to this intention (so <em>not<\/em> automatically reacting in situations, for example, from feelings or ideas), acting <em>anew<\/em> according to what you truly know, is something we must deeply desire. Because only an intense desire is strong enough to consciously override these mechanisms. Continuously strong desiring of the <em>I-give-up<\/em> intentions ensures that we remember ourselves and remain connected to ourselves. We also stay connected to our goal: living consciously instead of mechanically from conditionings and feelings. Then we can act from our personality in the right way, thus liberating, in service to ourselves and others, and no longer mechanically reactive from acquired conditionings or painful experiences.<br \/>Moreover, the I-give-up method takes us straight to our deepest ground of integrity and honesty. This is a place that&#8217;s not easily accessible. Various inner mechanisms are often lurking once our sensitive dedication vanishes in the busy pragmatic life of &#8216;doing&#8217;.<\/p>\n<h3>Let it be<\/h3>\n<p class=\"comment\">Even if applying an intention seems to have &#8216;failed&#8217; (this idea can certainly arise) because our conditioning appeared to win, we just observe it and don&#8217;t judge it: we don&#8217;t pass judgment! Observe this neutrally. Let it be. Every next time we can act anew according to what we know (or choose not to act). We can therefore repeat this intention. Repetition makes liberation stick, provided the intention remains spirited and the understanding devotion optimal. Without it, no liberation can occur.<br \/>Shadows disappear by letting light shine on them. This is the light of our Reason, our intuition, and our <span class=\"tooltips  bubblewidth_700 custom_m_bubble\" style=\"\" title=\"A metaphor for our highest discernment is the moon: just as the moon reflects the sun\u2019s light and allocates some light to us, so our discernment, called Buddhi, reflects the Light of Absolute Consciousness. This reflector lets the light of True knowledge into our mind, resulting in True feeling and True action. The amount we can \u2018receive\u2019 depends on the purity of our mind, or the silence in it. In essence, our discernment distinguishes only between True and false, and between real and unreal, whatever object it illuminates.&lt;\/p&gt;\n&lt;p class=&quot;comment&quot;&gt;The clarity of the light of our &lt;em&gt;inner moon&lt;\/em&gt; depends on the extent to which our mind can receive that pure information. A pure and silent mind sees it, feels it, and can apply it. A veiled mind (which \u2018sleeps\u2019, \u2018makes noise\u2019, or is strongly identified) does not or much less; then there is at most a vague recognition and an inability to follow this (leading) information. Moreover, the full potential of our inner Buddhi-light provides only a small degree of Absolute Consciousness, just as the moon provides only a small degree of sunlight. The full Light of Consciousness would blind us internally, just as our physical sun would do if we looked into it.&lt;\/p&gt;\n&lt;p class=&quot;comment&quot;&gt;Our conscience is the feeling aspect of our highest discernment, and what it whispers to us is always pure, because it comes from &lt;em&gt;Conscious-Knowing-Bliss&lt;\/em&gt; (&lt;em&gt;Sat-Chit-Ananda&lt;\/em&gt;), our True state. Our conscience never lies. But be careful: our ego attributes many so-called \u2018conscience states\u2019 to itself, which in reality are nothing more than positions arising from conditionings to get things \u2018done\u2019. Guilt is not part of our conscience and is (merely) an inner reaction to situations in which our conscience is apparently reached, and we should examine this feeling for its value, as \u2018guilt\u2019 is often the result of conditioning.\"><span style=\"color: #993300;\">discernment<\/span><\/span>, from our inner Knowing. Truly <em>giving up<\/em> and <em>dedicating<\/em> eventually leads by itself to an intense experience of lightness and always end this in gratitude.<\/p>\n<h3>Go!<\/h3>\n<p class=\"comment\">Below are many examples of <em>I-give-up<\/em> intentions. These are just examples (!), although they may apply to many people. Start by practicing a few (relevant to you) intentions. Formulate intentions as clearly and concisely as possible and let your cluster of intentions grow! Many of the intentions below apply to many, but even more intentions are strictly personal for your own emotional-mental situation. So create your own personal list of identification pitfalls. Initially write them down as soon as you notice them. Then practice them with as much dedication as possible, because only dedication will make them effective, as this surrendering method is a method of the Heart, only pre-formulated by the Head.<\/p>\n<ul class=\"zelfkennisbullet\">\n<li>I give up all judgments about my body<\/li>\n<li>I give up my resistance to changes<\/li>\n<li class=\"comment\">I give up my need to be in control<\/li>\n<li>I give up my tendency to blame others<\/li>\n<li>I give up imposing my will on others<\/li>\n<li>I give up trying to change my partner<\/li>\n<li>I give up living according to others&#8217; expectations<\/li>\n<li>I give up harming myself any longer (in any way)<\/li>\n<li>I give up resisting the image that others have formed of me<\/li>\n<li>I give up my self-pity and complaining<\/li>\n<li>I give up expressing <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Our negative feelings are a reaction to people not being how we want them to be or to events not unfolding as we wish. This self-centered attitude causes all criticism of people and events. Criticism obstructs insight and true understanding of what we criticize. Self-criticism is therefore as pointless as criticizing others. Without indulging in negative feelings and without criticism, we gain insight, judgments end, and thus we free ourselves from endless discontent\"><span style=\"color: #993300;\">criticism<\/span><\/span><\/li>\n<li>I give up my touchiness \/ intolerance<\/li>\n<li>I give up my tendency to make demands<\/li>\n<li>I give up my feeling of incapability<\/li>\n<li>I give up placing the responsibility for my powerlessness on someone else<\/li>\n<li>I give up the inner chatter and <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"By &lt;em&gt;grinding&lt;\/em&gt; we mean the endless repetition of streams of thoughts, from an unease and from a non-clear mind no longer residing in the Now. These are also called &lt;em&gt;circular thoughts&lt;\/em&gt; and &lt;em&gt;inner conversations&lt;\/em&gt;. These arise in &lt;em&gt;waking sleep&lt;\/em&gt; and are almost always triggered by something &lt;em&gt;outside&lt;\/em&gt; us, which activates an inner mechanism that is not overseen.\"><span style=\"color: #993300;\">grinding in my head<\/span><\/span><\/li>\n<li>I give up my limiting beliefs<\/li>\n<li>I give up my tendency to want to be right<\/li>\n<li>I give up my tendency to just keep quiet<\/li>\n<li>I give up <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"&lt;i&gt;Backing off,&lt;\/i&gt; or in other words giving up, is an inner withdrawal mechanism by which we want to more or less escape a situation, but above all, we abandon and thus lose ourselves. It seems like a legitimate way to respond, but it\u2019s not at all if we want to liberate ourselves internally. So we don\u2019t abandon the situation but mostly ourselves.\"><span style=\"color: #993300;\">backing off<\/span><\/span> when a situation becomes difficult for me<\/li>\n<li>I give up my <span class=\"tooltips \" style=\"\" title=\"Read &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/about-identification\/#identificatie-met-eigen-leed&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt; more about it\"><span style=\"color: #993300;\"><em>suffering<\/em><\/span><\/span><\/li>\n<li>I give up my tendency to <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Dramatizing comes from identifying with one\u2019s own suffering. This makes us inclined to claim a lot of space for our \u2018poor me\u2019, and we elaborate without any self-reflection about \u2018my suffering\u2019. If we, as listeners, internally consider dramatizing another, our toes can curl or we may react inappropriately.\"><span style=\"color: #993300;\">dramatize<\/span><\/span><\/li>\n<li>I give up my tendency to <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"In projection, we suppress or deny our own (negative) state, inner attitude, or feelings by attributing them to another. The responsibility for our discomfort is thus projected outwards. This inner mechanism is unconsciously used to burden another with our own preoccupation.\"><span style=\"color: #993300;\">project<\/span><\/span><\/li>\n<li>I give up justifying <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"&lt;em&gt;Justifying oneself&lt;\/em&gt; is the mechanism of one of our ego-selves. This tries to defend its existence so that it doesn\u2019t go under and disappear\/die.\"><span style=\"color: #993300;\">myself<\/span><\/span><\/li>\n<li>I give up trying to impress<\/li>\n<li>I give up my non-functional <span class=\"tooltips \" style=\"\" title=\"Read &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/imagination-and-lying\/&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt; more about it\"><span style=\"color: #993300;\"><em>imagination<\/em><\/span><\/span><\/li>\n<li>I give up my tendency to <span class=\"tooltips \" style=\"\" title=\"Read &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/imagination-and-lying\/&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt; more about it\"><span style=\"color: #993300;\"><em>lie<\/em><\/span><\/span><\/li>\n<li>I give up the tendency to prove myself<\/li>\n<li>I give up my (spiritual) mindset<\/li>\n<li>I give up my feelings of inferiority<\/li>\n<li>I give up my vanity \/ self-conceit<\/li>\n<li>I give up my <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Pretension arises from attributing capacities, qualities, and stature to ourselves. However, this view is not often shared by others. &lt;em&gt;Having pretensions&lt;\/em&gt; is an inner attitude that arises from &lt;em&gt;egos&lt;\/em&gt; identifying with the alleged or desired capacities, qualities, and stature. True stature, with all the capacities and qualities that come with it, can only arise after shedding all pretensions.&lt;br \/&gt;&lt;span style=&quot;color: #003366;&quot;&gt;&lt;a style=&quot;color: #003366;&quot; href=&quot;https:\/\/www.zelfkennis.nu\/en\/stature-status-group-identification\/#statuur-status&quot;&gt;Read more about it here&lt;\/a&gt;&lt;\/span&gt;\"><span style=\"color: #993300;\">pretensions<\/span><\/span><\/li>\n<li>I give up my need for <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Those who are sensitive to compliments are sensitive to insults. Both sides of the same coin give our ego a reason to react. Our &lt;em&gt;egos&lt;\/em&gt; will always seize compliments and insults to strengthen themselves. Other than &lt;em&gt;being happy about doing someone or something a service&lt;\/em&gt;, a compliment thus becomes food for &lt;em&gt;ego-egos&lt;\/em&gt;. We should best immediately pass on compliments with thanks to the Absolute, our true Essence, where it belongs.\"><span style=\"color: #993300;\">compliments<\/span><\/span><\/li>\n<li>I give up my feeling \/ idea of dependency<\/li>\n<li>I give up being impressed by authoritative or aggressive individuals<\/li>\n<li>I give up my need to be the center of attention and to be seen<\/li>\n<li>I give up my feeling of pride<\/li>\n<li>I give up my need to be liked<\/li>\n<li>I give up every form of <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"From the Mahabharata epic: &lt;em&gt;Ahimsa&lt;\/em&gt; - non-violence - is the greatest virtue, the greatest form of self-preservation, &lt;em&gt;ahimsa&lt;\/em&gt; is the greatest gift, &lt;em&gt;ahimsa&lt;\/em&gt; is the best form of self-reflection. &lt;em&gt;Ahimsa&lt;\/em&gt; is the best friend of mankind, &lt;em&gt;ahimsa&lt;\/em&gt; is the best form of happiness, &lt;em&gt;ahimsa&lt;\/em&gt; is the greatest truth and &lt;em&gt;ahimsa&lt;\/em&gt; is the most powerful lesson.\"><span style=\"color: #993300;\">violence<\/span><\/span> (in word or deed)<\/li>\n<li>I give up my jealousy<\/li>\n<li>I give up my <span class=\"tooltips \" style=\"\" title=\"Read &lt;strong&gt;&lt;a href=&quot;https:\/\/www.zelfkennis.nu\/en\/about-patience\/&quot;&gt;here&lt;\/a&gt;&lt;\/strong&gt; more about it\"><span style=\"color: #993300;\"><em>impatience<\/em><\/span><\/span><\/li>\n<li>I give up my <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"Someone who is &lt;em&gt;indignant&lt;\/em&gt; has deprived himself of dignity and allows himself to react or act unworthily. We will have to search for the cause of the &lt;em&gt;indignation&lt;\/em&gt; within ourselves if we are to react appropriately, even if the situation involves a certain injustice that seems to justify our reaction. We should examine the felt injustice. It may be that this feeling is pure. Then we can also react purely and worthily to it, even with strong resistance.\"><span style=\"color: #993300;\">indignation<\/span><\/span><\/li>\n<li>I give up <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"&lt;em&gt;Annoying oneself&lt;\/em&gt; is a reflexive verb. In \u2018I annoy myself,\u2019 &lt;em&gt;myself&lt;\/em&gt; is the direct object. We should then ask: who is that &lt;em&gt;I&lt;\/em&gt; (the subject in this sentence) that annoys &lt;em&gt;myself&lt;\/em&gt; (as a direct object)? Observing two &lt;em&gt;Is&lt;\/em&gt; in ourselves always indicates an identification that brings or keeps us in unconsciousness. In short: &lt;em&gt;annoying ourselves&lt;\/em&gt; we do ourselves, another is only a cause. So we can also solve it within ourselves.&lt;br \/&gt;N.B. This principle applies to all reflexive verbs.\"><span style=\"color: #993300;\">annoying myself<\/span><\/span> (with others or situations)<\/li>\n<li>I give up my grudge and rancor<\/li>\n<li>I give up my unwillingness or inability to forgive another (or myself)<\/li>\n<li>I give up my antipathies<\/li>\n<li>I give up my disinterest and\/or boredom<\/li>\n<li>I give up having excuses for everything<\/li>\n<li>I give up my attachment to the past<\/li>\n<li>I give up my greed and desire for possession<\/li>\n<li>I give up my <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"There are two types of attachment in our mind: natural attachment from our essence and attachment from non-natural identifications. Natural attachment we should deepen in love because it is part of our individualized human essence. Unnatural attachments from conditioning we should give up and devote, because they are part of our ego.\"><span style=\"color: #993300;\">attachments<\/span><\/span><\/li>\n<li>I give up my <span class=\"tooltips  bubblewidth_500 custom_m_bubble\" style=\"\" title=\"In essence, only the expectations themselves disappoint, should they turn out differently. We experience expectations as nice when they are positive and as annoying when they are negative. So it is good to be as neutral as possible regarding situations, even though it is not wrong to expect. After all, parents are not for nothing \u2018expecting with joy\u2019.\"><span style=\"color: #993300;\">high expectations<\/span><\/span><\/li>\n<li>I give up my daydreams<\/li>\n<li>I give up my addiction needs<\/li>\n<li>I give up my traumas in empathy and understanding for their origins<\/li>\n<li>I give up my vanity and egocentrism<\/li>\n<li>I give up my lust<\/li>\n<li>I give up my belief that I could lose anything<\/li>\n<li>I give up thinking that I am what I can perceive<\/li>\n<\/ul>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-125\" src=\"https:\/\/www.zelfkennis.nu\/wp-content\/uploads\/2017\/04\/verginaster-nieuw-200.svg\" alt=\"cropped-zelfkennis-app-logo.png\" width=\"95\" height=\"95\" \/><\/p>\n<h6>\u00a9 Michiel Koperdraat<\/h6>\n<p>[\/et_pb_text][et_pb_code _builder_version=&#8221;4.22.1&#8243; global_colors_info=&#8221;{}&#8221;]<script type=\"text\/javascript\"><!-- [et_pb_line_break_holder] -->jQuery(document).ready(function( $ ){<!-- [et_pb_line_break_holder] -->\/\/ Get page title<!-- [et_pb_line_break_holder] -->var pageTitle = $(\"title\").text();<!-- [et_pb_line_break_holder] --><!-- [et_pb_line_break_holder] -->\/\/ Change page title on tab switch<!-- [et_pb_line_break_holder] -->$(window).blur(function() {<!-- [et_pb_line_break_holder] -->$(\"title\").text(\"DON'T GIVE UP ON THIS!\");<!-- [et_pb_line_break_holder] -->});<!-- [et_pb_line_break_holder] --><!-- [et_pb_line_break_holder] -->\/\/ Make normal title come back again<!-- [et_pb_line_break_holder] -->$(window).focus(function() {<!-- [et_pb_line_break_holder] -->$(\"title\").text(pageTitle);<!-- [et_pb_line_break_holder] -->});<!-- [et_pb_line_break_holder] -->});<!-- [et_pb_line_break_holder] --><\/script>[\/et_pb_code][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mental activities or attitudes that we take for granted can actually be burdensome and make us unnecessarily stressed and unhappy.<br \/>\nAll those things you&#8217;re better off without for a fun and happy life in balance! Give it up! Michiel Koperdraat provides tips.<\/p>\n","protected":false},"author":2,"featured_media":125827,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-126708","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/pages\/126708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/comments?post=126708"}],"version-history":[{"count":0,"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/pages\/126708\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/media\/125827"}],"wp:attachment":[{"href":"https:\/\/www.zelfkennis.nu\/en\/wp-json\/wp\/v2\/media?parent=126708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}